Research
My research is in the philosophy of science and early analytic philosophy, with a particular interest in the late nineteenth and early twentieth century — the period that encompassed the transition from classical to modern physics and the emergence of modern logic. A recurring theme in my research is the topic of representation, from the particular question of how mathematical geometry represents physical space, to the broader question of how formal and natural languages represent the world.
Papers:
"Reichenbach's Empirical Axiomatization of Relativity" — co-authored with Lydia Patton; Synthese, 200 (6): 1-24. 2022. [online] [pdf]
A well known conception of axiomatization has it that an axiomatized theory must be interpreted, or otherwise coordinated with reality, in order to acquire empirical content. An early version of this account is often ascribed to key figures in the logical empiricist movement, and to central figures in the early “formalist” tradition in mathematics as well. In this context, Reichenbach’s “coordinative definitions” are regarded as investing abstract propositions with empirical significance. We argue that over-emphasis on the abstract elements of this approach fails to appreciate a rich tradition of empirical axiomatization in the late nineteenth and early twentieth centuries, evident in particular in the work of Moritz Pasch, Heinrich Hertz, David Hilbert, and Reichenbach himself. We claim that such over-emphasis leads to a misunderstanding of the role of empirical facts in Reichenbach’s approach to the axiomatization of a physical theory, and of the role of Reichenbach’s coordinative definitions in particular.
"Models and Multiplicities" — Journal of the History of Philosophy, 60 (2): 277-302. 2022. [online] [pdf]
I claim that Wittgenstein’s reference to Hertz’s “dynamical models” at 4.04 in the Tractatus provides evidence for the view that the Tractatus does not explain the sense of propositions by offering an account of the fundamental structure of reality. Just as Hertz’s dynamical models capture what all mechanical descriptions of the same system have in common, so Tractarian analysis captures what all propositions that express the same sense have in common, and in neither case is there a need to appeal to an underlying ontology.
"Hertz's Mechanics and a Unitary Notion of Force" — Studies in History and Philosophy of Science, 90: 226-234. 2021. (Winning entry for the 2020 Du Châtelet Prize in Philosophy of Physics.) [online] [pdf]
Heinrich Hertz dedicated the last four years of his life to a systematic reformulation of mechanics. One of the main issues that troubled Hertz in the traditional formulation was a ‘logical obscurity’ in the notion of force. However, it is unclear what this logical obscurity was, hence it is unclear how Hertz took himself to have avoided this obscurity in his own formulation of mechanics. In this paper I first identify an issue concerning the Newtonian conception of force that lay in the background of Hertz’s concerns. I argue that a subtle ambiguity in Newton’s original laws of motion led to the development of two different notions of force: a vectorial notion and a variational notion. I then show how Hertz employed the mathematical apparatus of differential geometry to arrive at a unitary notion of force, thus avoiding the logical obscurity that lurked in the traditional formulation of mechanics.
"A Raum with a View" — co-authored with Neil Dewar; in Beisbart, Sauer, and Wüthrich (eds), "Thinking About Space and Time: 100 Years of General Relativity." Einstein Studies, 15: 111–132. 2020. [online] [pdf]
In this paper, we argue that Hermann Weyl’s analysis of the conception of physical geometry implicit in Einstein’s theory of general relativity offers a novel insight into how geometry represents the world. Following the rapid proliferation of geometries in the nineteenth century, consensus developed around the idea that only constant curvature geometries were candidate physical geometries. However, this idea was unequivocally undermined by the use of a variable curvature geometry in general relativity. Indeed, in the wake of general relativity there is no generally accepted account of which geometrical objects represent spatio-temporal structure: although some argue that spacetime is best represented by a bare topological manifold, others argue that such a manifold must be equipped with a metric — a means of determining distances and angles — in order to represent spacetime. We argue that Weyl’s work reveals a level of geometrical structure intermediate between the manifold and the metric, and that there are good reasons to regard this intermediate structure as the mathematical representation of spacetime in general relativity.
"Mechanics without Mechanisms" — Studies in History and Philosophy of Science Part B, 62: 45–55. 2018. [online] [pdf]
Almost all of Hertz's readers have criticized Principles of Mechanics for the lack of any plausible way to construct a mechanism from the “hidden masses” that are particularly characteristic of Hertz's framework. This issue has seemed especially pressing given the widespread expectation that Hertz's work might have led to a model of the underlying workings of the ether. In this paper, I seek an explanation for why Hertz seemed so unperturbed by the difficulties of constructing such a mechanism. I explore how Hertz's image-theory of representation brings with it an austere view of the “essential content” of mechanical descriptions, only requiring a kind of structural isomorphism between symbolic representations and target phenomena. I argue that bringing this into view makes clear why Hertz felt no need to work out the kinds of mechanisms that many of his readers have looked for. Furthermore, I argue that a crucial role of Hertz's hypothesis of hidden masses has been widely overlooked: far from acting as a proposal for the underlying structure of the ether, I show that Hertz's hypothesis ruled out knowledge of such underlying structure.
A well known conception of axiomatization has it that an axiomatized theory must be interpreted, or otherwise coordinated with reality, in order to acquire empirical content. An early version of this account is often ascribed to key figures in the logical empiricist movement, and to central figures in the early “formalist” tradition in mathematics as well. In this context, Reichenbach’s “coordinative definitions” are regarded as investing abstract propositions with empirical significance. We argue that over-emphasis on the abstract elements of this approach fails to appreciate a rich tradition of empirical axiomatization in the late nineteenth and early twentieth centuries, evident in particular in the work of Moritz Pasch, Heinrich Hertz, David Hilbert, and Reichenbach himself. We claim that such over-emphasis leads to a misunderstanding of the role of empirical facts in Reichenbach’s approach to the axiomatization of a physical theory, and of the role of Reichenbach’s coordinative definitions in particular.
"Models and Multiplicities" — Journal of the History of Philosophy, 60 (2): 277-302. 2022. [online] [pdf]
I claim that Wittgenstein’s reference to Hertz’s “dynamical models” at 4.04 in the Tractatus provides evidence for the view that the Tractatus does not explain the sense of propositions by offering an account of the fundamental structure of reality. Just as Hertz’s dynamical models capture what all mechanical descriptions of the same system have in common, so Tractarian analysis captures what all propositions that express the same sense have in common, and in neither case is there a need to appeal to an underlying ontology.
"Hertz's Mechanics and a Unitary Notion of Force" — Studies in History and Philosophy of Science, 90: 226-234. 2021. (Winning entry for the 2020 Du Châtelet Prize in Philosophy of Physics.) [online] [pdf]
Heinrich Hertz dedicated the last four years of his life to a systematic reformulation of mechanics. One of the main issues that troubled Hertz in the traditional formulation was a ‘logical obscurity’ in the notion of force. However, it is unclear what this logical obscurity was, hence it is unclear how Hertz took himself to have avoided this obscurity in his own formulation of mechanics. In this paper I first identify an issue concerning the Newtonian conception of force that lay in the background of Hertz’s concerns. I argue that a subtle ambiguity in Newton’s original laws of motion led to the development of two different notions of force: a vectorial notion and a variational notion. I then show how Hertz employed the mathematical apparatus of differential geometry to arrive at a unitary notion of force, thus avoiding the logical obscurity that lurked in the traditional formulation of mechanics.
"A Raum with a View" — co-authored with Neil Dewar; in Beisbart, Sauer, and Wüthrich (eds), "Thinking About Space and Time: 100 Years of General Relativity." Einstein Studies, 15: 111–132. 2020. [online] [pdf]
In this paper, we argue that Hermann Weyl’s analysis of the conception of physical geometry implicit in Einstein’s theory of general relativity offers a novel insight into how geometry represents the world. Following the rapid proliferation of geometries in the nineteenth century, consensus developed around the idea that only constant curvature geometries were candidate physical geometries. However, this idea was unequivocally undermined by the use of a variable curvature geometry in general relativity. Indeed, in the wake of general relativity there is no generally accepted account of which geometrical objects represent spatio-temporal structure: although some argue that spacetime is best represented by a bare topological manifold, others argue that such a manifold must be equipped with a metric — a means of determining distances and angles — in order to represent spacetime. We argue that Weyl’s work reveals a level of geometrical structure intermediate between the manifold and the metric, and that there are good reasons to regard this intermediate structure as the mathematical representation of spacetime in general relativity.
"Mechanics without Mechanisms" — Studies in History and Philosophy of Science Part B, 62: 45–55. 2018. [online] [pdf]
Almost all of Hertz's readers have criticized Principles of Mechanics for the lack of any plausible way to construct a mechanism from the “hidden masses” that are particularly characteristic of Hertz's framework. This issue has seemed especially pressing given the widespread expectation that Hertz's work might have led to a model of the underlying workings of the ether. In this paper, I seek an explanation for why Hertz seemed so unperturbed by the difficulties of constructing such a mechanism. I explore how Hertz's image-theory of representation brings with it an austere view of the “essential content” of mechanical descriptions, only requiring a kind of structural isomorphism between symbolic representations and target phenomena. I argue that bringing this into view makes clear why Hertz felt no need to work out the kinds of mechanisms that many of his readers have looked for. Furthermore, I argue that a crucial role of Hertz's hypothesis of hidden masses has been widely overlooked: far from acting as a proposal for the underlying structure of the ether, I show that Hertz's hypothesis ruled out knowledge of such underlying structure.